Religious and Literary Modes

This table is adapted from one used by Professor Walter Davis some years ago in a course at the University of Notre Dame.

Religious Modes

Liturgy (daily life, the Mass) Meditation (active lifetime) Mystical Contemplation (contemplative lifetime)
external, man united to God internal, parts of the soul united interior, soul united to God
I. Catechumens (the Word): SAY
Pray (purgative): Prayer/Memory
Kyrie (desire)
Gloria (praise)
Collect (ask)
Prefaces (purge soul, memory)
Prayer
Composition of Place
Purgative Way (burning away sin & attachment to world)
Prayer & meditation
Humility
Penance or atonement for past
Mortification, remaking soul
Hear (illuminative): Understanding
Epistle
Gospel
Sermon
Body (illumine soul, understanding)
Points:
Memory
Understanding
Will
Illuminative Way (awaking to spiritual reality)
Consciousness of Absolute ("practicing the presence of God")
World permeated by the Divine
Visions or psychic experiences
Affective prayer
II. The Faithful (the Eucharist): DO
Commune (unitive): Will
Credo: Trinity & Life of Christ
Offertory
Preface: Christ's Coming
Consecration: Incarnation & Crucifixion
Communion: Resurrection
Final Prayers & Dismissal
Colloquy (unite soul, will)
Talk & Prayer
Unitive Way (becoming one with God)
Contemplation (attentiveness to God)
Quietude & recollection
Dark Night of the Soul
Ecstasy & rapture
Transforming Union: intimate, serene, indissoluble

Literary Modes

public voice, as in Church
celebrate
thematic exploration of mystery
private voice
experience
drama of change in the soul
private voice
understand (or seek to understand)
realization of sudden moment of revelation
dialectic structure integration of memory, understanding, & will as structural skeleton a-logical development by intuitive leaps; associative
reader as performer, going through the ritual reader as confidant(e reader as understander
vocal imagistic narrative or abstract

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Jonathan A. Glenn, University of Central Arkansas

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